God Promises Never Again to Punish All
Question
What does it mean that God is non willing for whatever to perish, but that all should come up to repentance?
Reply
Information technology is ever important to written report Bible verses in context, and it is peculiarly true with 2 Peter 3:9, which reads, "The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, only that all should come to repentance" (KJV). The 2nd half of the verse, "non willing that any should perish, just that all should come up to repentance," is frequently used to argue against the doctrine of election.
The context of 2 Peter 3:9 is a description of scoffers who doubt that Jesus is going to return to judge the globe with burn down (ii Peter 3:iii–7). The scoffers mock, "Where is this coming?" (poesy 4). In verses 5–6, Peter reminds his readers that God previously destroyed the world with the overflowing in Noah's time. In verse 7, Peter informs his readers that the nowadays heavens and earth will be destroyed with fire. Peter then responds to a question he knew was on his readers' minds, namely, "what is taking God so long?" In verse eight, Peter tells his readers that God is above and beyond the concept of time. It may seem like we have been waiting a long time, but, to God, information technology has been a blink of an eye. And then, in verse ix, Peter explains why God has waited so long (in our view of time). It is God's mercy that delays His judgment. God is waiting to give more than people the opportunity to repent. Then, in the verses post-obit verse 9, Peter encourages his readers to live holy lives in anticipation of the fact that Jesus will ane solar day return.
In context, 2 Peter iii:ix says that God is delaying His coming in judgment in order to give people further opportunities to repent. Some of the defoliation regarding the meaning of 2 Peter three:ix is the diction of the KJV translation: "not willing that any should perish." Not willing makes information technology sound as if God does not allow any to perish. Nevertheless, in 17th-century English language, willing carried more than of an idea of desire than of volition. The modern English language translations of 2 Peter iii:9 render the aforementioned phrase "not wanting" (NIV and CSB), "not wishing" (ESV and NASB), and "does not want" (NLT).
In no sense does 2 Peter 3:ix contradict the idea that God elects certain people to conservancy. Commencement, in context, ballot is non at all what the verse is talking about. Second, to interpret "not willing that any should perish" as "does non permit any to perish" results in the false doctrine of universalism. But God can "non want" anyone to perish and still simply elect some to conservancy. There is goose egg incongruous about that. God did not desire for sin to enter the earth through the fall of Adam and Eve, yet He allowed it. In fact, information technology was part of His sovereign plan. God did not want His merely begotten Son to be betrayed, brutally tortured, and murdered, still He allowed it. This, too, was part of God's sovereign plan.
In the same way, God does not want anyone to perish. He desires all to come to repentance. At the same fourth dimension, God recognizes that not everyone volition come up to repentance. Information technology is undeniable that many will perish (Matthew 7:13–14). Rather than existence a contradiction to 2 Peter 3:9, God's electing and drawing of some to conservancy is evidence that He truly does not want people to perish. Were it non for ballot and the effectual calling of God, anybody would perish (John half dozen:44; Romans 8:29–30).
Questions about ii Peter
What does information technology hateful that God is not willing for any to perish, but that all should come up to repentance (2 Peter 3:9)?
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This page final updated: Jan 4, 2022
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